Confronting
Anti‑American Grievances
September 1,
2002
By ZBIGNIEW
BRZEZINSKI
WASHINGTON ‑
Nearly a year after the start of America’s war
on terrorism,
that war faces the real risk of being
hijacked by
foreign governments with repressive agendas.
Instead of
leading a democratic coalition, the United
States faces
the risk of dangerous isolation. The Bush
administration’s
definition of the challenge that America
confronts has
been cast largely in semireligious terms. The
public has been
told repeatedly that terrorism is “evil,”
which it
undoubtedly is, and that “evildoers” are
responsible for
it, which doubtless they are. But beyond
these
justifiable condemnations, there is a historical
void. It is as
if terrorism is suspended in outer space as
an abstract
phenomenon, with ruthless terrorists acting
under some
Satanic inspiration unrelated to any specific
motivation.
President Bush
has wisely eschewed identifying terrorism
with Islam as a
whole and been careful to stress that Islam
as such is not
at fault. But some supporters of the
administration
have been less careful about such
distinctions,
arguing that Islamic culture in general is so
hostile to the
West, and especially to democracy, that it
has created a
fertile soil for terrorist hatred of America.
Missing from
much of the public debate is discussion of the
simple fact
that lurking behind every terroristic act is a
specific
political antecedent. That does not justify either
the perpetrator
or his political cause. Nonetheless, the
fact is that
almost all terrorist activity originates from
some political
conflict and is sustained by it as well.
That is true of
the Irish Republican Army in Northern
Ireland, the
Basques in Spain, the Palestinians in the West
Bank and Gaza,
the Muslims in Kashmir and so forth.
In the case of
Sept. 11, it does not require deep analysis
to note ‑
given the identity of the perpetrators ‑ that the
Middle East’s
political history has something to do with
the hatred of
Middle Eastern terrorists for America. The
specifics of
the region’s political history need not be
dissected too
closely because terrorists presumably do not
delve deeply
into archival research before embarking on a
terrorist
career. Rather, it is the emotional context of
felt, observed
or historically recounted political
grievances that
shapes the fanatical pathology of
terrorists and
eventually triggers their murderous actions.
American
involvement in the Middle East is clearly the main
impulse of the
hatred that has been directed at America.
There is no
escaping the fact that Arab political emotions
have been
shaped by the region’s encounter with French and
British
colonialism, by the defeat of the Arab effort to
prevent the
existence of Israel and by the subsequent
American
support for Israel and its treatment of the
Palestinians,
as well as by the direct injection of
American power
into the region.
This last has
been perceived by the more fanatical elements
in the region
as offensive to the sacred religious purity
of Saudi
Arabian custodianship of Islam’s holy places and
as hurtful to
the welfare of the Iraqi people. The
religious
aspect adds fervor to their zeal, but it is worth
noting that
some of the Sept. 11 terrorists had
non‑religious
lifestyles. Their attack on the World Trade
Center had a
definite political cast to it.
Yet there has
been a remarkable reluctance in America to
confront the
more complex historical dimensions of this
hatred. The
inclination instead has been to rely on
abstract
assertions like terrorists “hate freedom” or that
their religious
background makes them despise Western
culture.
To win the war
on terrorism, one must therefore set two
goals: first to
destroy the terrorists and, second, to
begin a
political effort that focuses on the conditions
that brought
about their emergence. That is what the
British are
doing in Ulster, the Spaniards are doing in
Basque country
and the Russians are being urged to do in
Chechnya. To do
so does not imply propitiation of the
terrorists, but
is a necessary component of a strategy
designed to
isolate and eliminate the terrorist underworld.
Analogies are
not the same as identity, but with that in
mind one might
consider the parallels between what the
United States
faces today in regard to Middle Eastern
terrorism and
the crises that America confronted
domestically in
the 1960’s and 70’s. At that time, American
society was
shaken by violence undertaken by groups like
the Ku Klux Klan
(often in semi‑autonomous klaverns), White
Citizens’
Councils, the Black Panthers and the Symbionese
Liberation
Army. Without civil‑rights legislation and the
concomitant
changes in America’s social views on race
relations, the
challenge that those organizations posed
might have
lasted much longer and become more menacing.
The rather
narrow, almost one‑dimensional definition of the
terrorist
threat favored by the Bush administration poses
the special
risk that foreign powers will also seize upon
the word “terrorism”
to promote their own agendas, as
President
Vladimir Putin of Russia, Prime Minister Ariel
Sharon of
Israel, Prime Minister Atal Bihari Vajpayee of
India and
President Jiang Zemin of China are doing. For
each of them
the disembodied American definition of the
terrorist
challenge has been both expedient and convenient.
When speaking
to Americans, neither Mr. Putin nor Mr.
Sharon can
hardly utter a sentence without the “T” word in
it in order to
transform America’s struggle against
terrorism into
a joint struggle against their particular
Muslim
neighbors. Mr. Putin clearly sees an opportunity to
deflect Islamic
hostility away from Russia despite Russian
crimes in
Chechnya and earlier in Afghanistan. Mr. Sharon
would welcome a
deterioration in United States relations
with Saudi
Arabia and perhaps American military action
against Iraq
while gaining a free hand to suppress the
Palestinians.
Hindu fanatics in India are also quite eager
to conflate
Islam in general with terrorism in Kashmir in
particular. Not
to be outdone, the Chinese recently
succeeded in
persuading the Bush administration to list an
obscure Uighur
Muslim separatist group fighting in Xinjiang
province as a
terrorist organization with ties to Al Qaeda.
áFor America,
the potential risk is that its nonpolitically
defined war on
terrorism may thus be hijacked and diverted
to other ends.
The consequences would be dangerous. If
America comes
to be viewed by its key democratic allies in
Europe and Asia
as morally obtuse and politically na@ve in
failing to
address terrorism in its broader and deeper
dimensions ‑
and if it is also seen by them as uncritically
embracing
intolerant suppression of ethnic or national
aspirations ‑
global support for America’s policies will
surely decline.
America’s ability to maintain a broadly
democratic
antiterrorist coalition will suffer gravely. The
prospects of
international support for an eventual military
confrontation
with Iraq will also be drastically
diminished.
Such an
isolated America is likely to face even more
threats from
vengeful terrorists who have decided to blame
America for any
outrages committed by its self‑appointed
allies. A
victory in the war against terrorism can never be
registered in a
formal act of surrender. Instead, it will
only be divined
from the gradual waning of terrorist acts.
Any further
strikes against Americans will thus be a
painful
reminder that the war has not been won. Sadly, a
main reason
will be America’s reluctance to focus on the
political roots
of the terrorist atrocity of Sept. 11.
Zbigniew
Brzezinski was national security adviser in the
Carter
administration.
http://www.nytimes.com/2002/09/01/opinion/01BRZE.html?ex=1031857030&ei=1&en=ca13912158363267
Copyright 2002
The New York Times Company